June 14, Day of Remembrance and Mourning In Estonia
12 Jun 2003 Mari-Ann Kelam
June 14, Day of Remembrance and Mourning In Estonia Prepared at the request of the Cooperation Assembly of Democratic National Organisations of Estonia by Aadu Oll, Soviet prisoner Z-2-837 Translation and reading list by Mari-Ann Kelam...........
Whom do we remember and mourn on this day? And why on June 14? On this day we honor all the people who perished as a result of Communist terror in Estonia. We commemorate this day because it was precisely on June 14, 1941 that the first mass deportations took place in the Soviet-occupied Baltic States, Western Belarus, Western Ukraine and Moldova.
During the Soviet occupation, which began when the Red Army invaded Estonia in 1940, over 125,000 people perished. More than one eighth of the total pre-Second World War Estonian population of one million was killed or died as a result of Soviet repressions.
>From the first days of the occupation until Stalin’s death Estonians were imprisoned in great numbers. About 70,000 men and women were arrested. Some were summarily executed, most died in slave labor camps as a result of the inhumane conditions there. Their graves are scattered over a vast area - in the permafrost of the far north, in the Ural Mountains, in the Siberian taiga, in the Central Asian steppes and deserts. Arrests of individuals, at a somewhat reduced rate, continued after Stalin’s death.
In addition to individual arrests, five waves of mass deportations crossed over Estonia. As a result, about 35,000 people were shipped to remote and undeveloped areas of the Soviet Union. Few ever returned to their homeland.
About 10,000 unmarked graves are in the Estonian forests and marshes. There rest men and women who lost their lives fighting the hopeless but determined partisan war against the occupiers after World War II had ended. Communist security forces reported shooting the last of the “Forest Brothers” in 1978.
About 7,000 boat refugees found their final resting place beneath the waves of the Baltic Sea after undertaking this dangerous method to try to escape from Communist terror.
The mass deportations stand out because the people ? mostly women, children and the elderly ? were punished not for what they had done, but for who they were. Deported in 1941 were the Estonian intelligentsia and community leaders - 10,000 people who were founders of the Estonian Republic, politicians, educators, clerics, government workers, and the well to do, mostly along with their families. Also deported were the wealthier Jewish Estonians and Russian Estonians suspected of White Guard sympathies. Deported in 1945 were all people of German background who had remained in Estonia. Deported in 1949 were over 20,000 people, mainly farmers, in order to cut off the source of supply to the Forest Brothers as well as to smash resistance to forced collectivization of farms. Also targeted were the remaining families of men who had been arrested earlier. The original plans in 1949 had called for deporting 30,000 people, but almost ten thousand of these were able to flee and hide. In 1950 a “small follow-up deportation” took place. Deported in 1951 were the Jehovah’s Witnesses.
How were the deportations carried out? According to the overall plan issued from Moscow, the local Communist Party Central Committee established the number of families to be deported from each region with a certain reserve (in order to assure fulfillment of the plan in case some people on the original list succeeded in fleeing). The security apparatus, with the help of local collaborators, drew up the lists. These were then approved in the party committees. Cattle cars, now meant for hauling human beings, were brought to the train stations. Deportation details, headed by a security officer, carried out the process of removing people from their homes and loading them into the cattle cars. The deportation detail’s assistant-guide was a local Communist or activist, and two to four Red Army soldiers provided armed security. In addition there were a few local Communists who stayed behind to inventory the personal property of those deported. The families were given one to two hours to pack their belongings. Usually they were permitted to take only as much as they could carry. The property left behind was commandeered and sold for a pittance to local Soviet activists or simply stolen.
Estonia is not alone in its mourning. On the 14th of June Latvia, Lithuania, Moldova, Western Ukraine and Western Belarus remember their victims as well. The Chechens and other people of the Northern Caucuses remember their dead on February 23. On that day their entire populations were deported, just like the Crimean Tatars, the Volga Germans and others. At Stalin’s order, at least thirteen nationalities were deported. October 30 marks the “Day of Soviet Political Prisoners Who Perished” in Russia.
Totalitarian regimes have carried out many unspeakable crimes against humanity. Nazi crimes have been exposed and condemned. Unfortunately this cannot be said about the crimes of Communism. The demagogic and insidious Communist doctrine thrives in some places until this day. The world is not yet aware of the fact that during the twentieth century, well over 100 million people fell victim to Communism. In China alone there were 65 million victims, in Russia at least 20 million people in the Gulag system disappeared into eternity. [A. Yakovlev: “60 million killed during the Soviet years, millions more died of starvation.”] The leaders and perpetrators have not been found guilty – they can be seen even today as bronze and granite heroes in the center of many cities in the world.
On June 14, let us remember the victims of Communism worldwide and let us do everything in our power to see that these horrors never recur.
A few suggestions for further reading on the topics of Communist crimes:
Andrew, Christopher. The Sword and the Shield; The Mitrokhin Archive and the Secret History of the KGB. Basic Books, 1999. ISBN:0-465-00310-9
Applebaum, Anne. Gulag. Doubleday, 2003.
Conquest, Robert & White, John Manchip.. What to Do When the Russians Come; A Survivor’s Guide. Stein & Day, 1985.
Courtois, Stéphane, et al. Le Livre Noir du Communisme. Robert Laffont, 1997. ISBN: 2-221-08204-4. [Also available in English (The Black Book of Communism: Crimes, Terror and Repression. Harvard University Press, 1999) and other translations]
Kolga, Margus, et al. The Red Book of the Peoples of the Russian Empire. Tallinn, NGO Red Book, 2001. ISBN:9985-9369-2-2